Tuesday, January 23, 2018

Morgan and American Imperialism






The turn of the 20th century saw many tectonic shifts in American culture, as we've seen outlined in Doctorow's Ragtime. One that has yet to be directly addressed (as far as I know at the time of my writing this) is the advent of modern American imperialism. Though imperialism was hardly something new to the country in the 1900s (America being the bastard offspring of the British Empire and having already decimated indigenous populations) the early 1900s was where we saw America really take the world stage in terms of its scope and where it began the global expansion of its power that we know so well today. During the 1898 Spanish-American War (which was heavily glorified by contemporaries) America acquired formerly Spanish-owned Pacific territories. This set off a sequence of wars in which America began expanding its power beyond the mainland, beginning to resemble the empire we know it to be today. The imperialism was not only justified, but seen as the natural course. America was the peak of human civilization, it was their responsibility to spread their values of freedom to every corner of the brown and savage globe.

I think the same themes of American exceptionalism and imperialism can be found in Doctorow's portrayal of JP Morgan. Morgan's narrative arc across the two chapters is that of a man who has amassed so much power (having conquered the world) that he wonders what is left to do. Such was the state of 1900s America which, having finished expansion in its mainland territory, set its eyes on the Pacific and beyond. And so Morgan, similarly dissatisfied with the massive power he’s accrued, attempts to explore new territory. There is a direct parallel in that he begins traveling the world, appropriating other cultures in the age-old “white man finds himself through brown man’s world” journey. But his primary new territory is that of mysticism. Having transcended the earthly dimension, he turns to the metaphysical for new conquest, learning of myths and gods.

But it is not just this mentality of expansion that Morgan shares with American imperialism, but the impression of a divine right to this expansion, to this power. With Morgan, this divine right is quite literal, since he sees himself as a reincarnated pharaoh. When the reader comes across his descriptions of said divine right, of greatness being his destiny, the words “manifest destiny” may come to mind. Like his country, Morgan believes his exceptional nature makes him deserving of this power and of ruling over every dominion.

It is also worth noting that, in addition to the novel’s setting, Doctorow’s time period was also one that dealt heavily in imperialism. In the immediate aftermath of the Vietnam War, there was widespread criticism of America overstepping its bounds in an attempt to spread its ideals. Doctorow may have had those sentiments fresh in mind when painting his portrait of Morgan, displaying the vanity and arrogance that leads to this mentality of expansion.

But Doctorow’s imperialist portrait is not simply a discussion of amassing power, but also of power’s relation with time - whether a great empire (or entrepreneur) will stand the test of time or cave to it. Morgan is constantly aware that everything he built may one day collapse, that he, too, is mortal. After all, he has a big red reminder in the middle of his face making sure he never forgets that very fact. This is where Morgan’s obsession with Ford comes in. Ford represents a potential continuation of Morgan’s capitalism. Youthful and on the rise, if Morgan can recruit him perhaps there is a potential for his legacy to live beyond him. It is no mistake (on Doctorow’s part) that Morgan sees in his potential protegee a resemblance to Seti I, a pharaoh whose well-preserved body has managed to endure the ravages of time.   But it is also no mistake that Doctorow mentions Seti I’s son, Ramesses II, famously the subject of Percy Bysshe Shelley’s poem “Ozymandias”. “Ozymandias” is about a traveler who comes across the shattered statue of a once-great king. The poem shows that even the largest empires fall victim to time. With this allusion, Doctorow suggests that Morgan will inevitably fade into oblivion. Morgan’s obsession with reincarnation similarly introduces themes of legacy, since the legends he’s perused suggest that greatness never goes away, but is constantly renewed.

With this discussion of mortality, legacy, and the relation between time and power, Doctorow posits the question: Will America last?

Will the empire inevitably cave to the pressures of time? Morgan, is, after all, a founding father of industrial America and generally an icon of the country. So is his ultimate failure in recruiting Ford and Morgan’s old age (which Doctorow emphasizes by acknowledging his out of date clothes and physical appearance) indicative of an America ready to topple?

Or will the empire continue to grow and find new avenues by which to expand its power? Does Doctorow foresee a continuation of America through reincarnation? Does he foresee Ford as the new Morgan, set to take the reins and usher in a new age of capitalism by which America can thrive? One less concerned with the extravagance and trappings of wealth (like Morgan was) and more heavily focused on efficiency and production?


5 comments:

  1. I think Doctorow is most definitely attempting to make a statement about the circumstances in America at the time he was writing and I believe he was suggesting that America would, in fact, fail in the end. Most clearly are his descriptions of the labor movement and how the other rich people are not interested in improving the world, but instead only in their own wealth. I think while Morgan may believe Ford will be the "new Morgan," as you said, Doctorow is attempting to ironize (is that a word) that belief and de-legitimatize it.

    ReplyDelete
  2. Given that "Ragtime" is a novel centered around the idea of transition, I definitely agree that Morgan and Ford's friendship is no coincidence, and speaks larger volumes about the larger shift of capitalism from the 19th to 20th Century. I think Doctorow portrays Morgan's obsession with "great men" and disregard for other cultures' artifacts in a harsher, and more satirical light than his subtle critique of Ford's obsession with efficiency. I would agree that the formation of "The Pyramid" is a passing of the torch between Morgan and Ford.

    ReplyDelete
  3. I agree with Omeed that Ragtime is certainly centered around transition, and I think that this is very central to how we must view the relationship between Ford and Morgan. Morgan is old and dying, ready to fall out of power, while Ford is young and has new ideas. So I think it is clear that Doctorow is noting a shift between what the two characters represent. On the other hand, I don’t think that Ford is just another reincarnation of Morgan, or that he will continue his legacy. Doctorow talks about the two characters very differently, making Morgan very imperialistic as Umar said, but putting Ford on the ground outside his factory, actually overseeing the work. He is in some ways seen as more democratic, sharing in a piece of the labor, and building his empire with his own hard work and ideas and not through the wealth of his family. This makes it a option open to everyone, as Doctorow seems to suggest since he puts this section directly after the section about Tateh making his own fortune.

    ReplyDelete
  4. Woah. The last couple paragraphs blew my mind. I had never thought of Morgan and Ragtime's capitalist themes within the metanarrative of American imperialism, but what you say about it really makes sense and its themes fit the rest of the novel. Your sentence "[Morgan] begins traveling the world, appropriating other cultures in the age-old 'white man finds himself through brown man’s world' journey" can certainly be repeated for Mother's Younger Brother, even though we are not sure how seriously Doctorow takes MYB's whole character arc, and to some extent for Evelyn Nesbit. In the context of American imperialism, both of these storylines read much more critically. I think Father's expedition to the North Pole is also a critical representation of American imperialism - the failure of this journey to bring Father any kind of purpose or profound new knowledge (in fact, the whole expedition makes him really sad after the fact) may represent (at least) a loss of faith in American imperialism. Anyway, great post, made me think a lot!!

    ReplyDelete
  5. I hadn't thought of it this way before, but you imply that Morgan's fascination with Egypt and the pharoahs (which, Doctorow makes clear, was very much a "thing" in America at this time more generally, reflected in Mother's new wallpaper and the Little Boy's reading about Tutankhamen) itself might represent a form of trans-historical "brownface." Morgan's desire to appropriate the image of an Egyptian pharoah for himself (or to find his "peers" in this ancient culture rather than his contemporaries) culminates in his ostensible plans to build his own pyramid (sadly, never realized) and his creepy night alone in the pyramid, waiting for a sign that will "authenticate" his romanticized ancient lineage. The fact that Doctorow has him literally catch his death from a chill while spending the night in the pyramid might seem like a strong rejection of Morgan's pharoah-lineage narrative--not only does he never receive a decisive "sign," but his attempt to do so ends up killing him.

    ReplyDelete

(I TALK ABOUT TRUMP IN THIS POST) Modern Postmodernism

This post isn't strictly about Libra, more about this course in general (but it'll tie back to Libra eventually probably somehow.) ...